Ukunxusa yilokho okusondezwa umuntu kuMdali wakhe, ikakhulukazi uma ukunxusa nokukhumbula kuwukuzikhulumela ngaso sonke isikhathi.Ukunxusa kuwukukhumbula uNkulunkulu nethemba elingaphazamiseki lokuphana kwakhe nobuqotho bakhe ekukhulekeleni uNkulunkulu oyedwa onguMninimandla onke.
Umceli ubeka zonke izindaba zakhe kuNkulunkulu futhi uyazi ukuthi Nguye yedwa ongafeza amaphupho akhe nokuthi kulula kuye, futhi Uyakwazi ukumhlenga, avimbele izinhlekelele kuye, futhi amkhiphe osizini akulo, futhi uyakwazi ukulondoloza nokunakekela abathandekayo.
Isingeniso somkhuleko womsakazo wesikole
Ukunxusa nge-Islam kungenye yezenzo ezinhle kakhulu zokukhulekela, futhi phambili esigabeni sokunxusa emsakazweni wesikole, siyanikhumbuza - bafundi abathandekayo - ngezikhathi ezinhle kakhulu lapho ukunxusa kufiseleka khona.
Ingxenye yesithathu yobusuku lapho iningi labantu lilala, isikhathi sokubizelwa emthandazweni, phakathi kokubizelwa emthandazweni kanye ne-iqama, ngesikhathi sokukhuleka, ngemva kokuqeda imikhuleko eyisibopho, isikhathi sokuna kwemvula, isikhathi lapho umshumayeli ekhuphuka khona. epulpiti ngesikhathi somkhuleko wangoLwesihlanu, ukunxusa ngosuku lwe-Arafah, kanye ne-Laylat al-Qadr.
Umthandazo womsakazo wesikole
UNkulunkulu uthanda izinceku zaKhe ukuba zisondele kuye ngokunxusa nangokukhumbula, inqobo nje uma ukunxusa kungokwaNkulunkulu kuphela, futhi kuyafiseleka ukuba umuntu aqale ukunxusa ngomkhuleko nokuthula phezu kwabangcono kakhulu besintu, uMuhammad (ukuthula nezibusiso. makube kuye), nokunxusa eqinisekile ukuthi uNkulunkulu uyamuzwa futhi uzomphendula, futhi kufanele Aphikelele emthandazweni futhi angadinwa uma impendulo ibambezeleka.
Ukuba khona kwenhliziyo nakho kungenye yezindaba ezibalulekile ekunxuseni, nokuthi ukunxusa akuqukethe uchuku, nokuthi umuntu abize ngezwi eliphansi eliseduze nama- monologues, nokuthi umuntu avume isono sakhe futhi acele intethelelo kuNkulunkulu. ngalokho akwenzile, nokuthi uzama ukuphenya izikhathi ezingcono kakhulu zokuphendula ukunxusa anxusa ngakho, nokuthi unxusa uNkulunkulu ekunxuseni kwakhe Kungcono ukuba umuntu enze ukungcola ngaphambi kokunxusa, ukuze asondele kuNkulunkulu. ngamagama Akhe amahle kakhulu, nokufuna inzuzo esemthethweni ekudleni kwakhe, ekuphuzeni nasekugqokeni kwakhe.
Phakathi kwamavesi e-Holy Quran lapho uNkulunkulu asinxusa khona ukuthi siphendukele kuYe ngokunxusa, sibala amavesi alandelayo:
Futhi iNkosi yakho yathi: "Ngibizeni, Ngizosabela kini. Ngempela labo abazikhukhumeza kakhulu ukuba bangikhonze bayongena esihogweni bedabukile." - Surah Ghafir
"Futhi uma izinceku zaMi zikubuza ngaMi, ngiseduze nami. Ngiphendula ubizo lomceli lapho embiza. Ngakho-ke mabaphendule Kimi futhi bakholwe Kimi, ukuze baholwe." -souret elbakara
“Biza eNkosini yakho ngokuzithoba nangasese, ngokuba Ayibathandi abahlukumezi.” - Surat Al-Araf
Mayelana nama-hadith angokwesiprofetho lapho isiThunywa (ukuthula nezibusiso kube kuye) sakhuthaza ukunxusa nokunxusa kuNkulunkulu, sibala okulandelayo phakathi kwawo:
- Esandleni sika-Nu’man bin Bashir, wathi: “Ngimuzwe uMprofethi (uNkulunkulu amduduze amqhube ngokuthula) ethi: “Ukunxusa kungukukhonza.” Ilandiswa ngu-Al-Tirmidhi
- Ngegunya lika-Abu Hurairah, ngegunya lomProfethi (uNkulunkulu ambusise futhi amnikeze ukuthula), owathi: “Ayikho into ehlonipheke kakhulu kuNkulunkulu uSomandla ngaphandle kokunxusa.” Ilandiswa ngu-Al-Tirmidhi
- Esandleni sika-Ibn Abbas, wathi: “IsiThunywa sika Allah (uMvelinqangi ambusise) sathi: “Ukukhonza okuhle kakhulu ukunxusa.”
- Esandleni sika-Aisha, wathi: IsiThunywa sikaAllah sathi: “Ukuqapha akwanele ukumiselwa kusengaphambili, futhi ukunxusa kunenzuzo kulokho okwehleleyo nalokho okungathunyelwanga, futhi ukuthi inhlekelele iyehla futhi ukunxusa kuyahlangabezana nakho, futhi baphathwe kuze kufike uSuku Lokuvuka.”
Phakathi kwezicelo ezadluliselwa kuMprofethi (ukuthula nezibusiso kube kuye), sikukhethela lezi zicelo ezilandelayo:
- Ngegunya lika-Um Kulthum bint Abi Bakr, ngegunya lika-Aisha, ukuthi isiThunywa sikaNkulunkulu (uNkulunkulu ambusise futhi asinike ukuthula) samfundisa lokhu kunxusa: “O Nkulunkulu, ngicela konke okuhle Kuwe, ngokushesha nakamuva. , engangikwazi ngakho nalokho engangingakwazi, futhi ngiphephela Kuwe kukho konke okubi, ngokushesha futhi kamuva, engangikwazi ngakho nalokho engangingakwazi.” O Nkulunkulu, ngicela kuwe okuhle kakhulu lokho inceku yakho nomprofethi wakho akucela kuwe, futhi ngiphephela kuwe ebubini balokho inceku yakho nomprofethi wakho eyayiphephele kubo.” Ilandiswa ngu-Ibn Majah
- Ngegunya lika-Abdullah bin Buraida, ngegunya likayise, ukuthi isiThunywa sika Nkulunkulu sezwa indoda ithi: “O Nkulunkulu, ngicela ukuthi ngifakaze ukuthi wena unguNkulunkulu, akekho unkulunkulu ngaphandle kwakho, Wena. , oPhakade, Lowo ozalayo futhi ongazalwanga, futhi akekho olingana Naye.” Futhi uma ebizwa yikho, uyaphendula.” Futhi kwenye inguqulo, “Ngiye ngabuza uNkulunkulu ngegama laKhe elikhulu kunawo wonke. ” - Sahih Ibn Hibban
- Esandleni sika-Abdullah bin Masoud, wathi: IsiThunywa sika Nkulunkulu sathi: “Akekho owake waphathwa ukukhathazeka noma usizi, ngakho wathi: “O Nkulunkulu, ngiyinceku yakho, indodana yenceku yakho, indodana. wencekukazi yakho.Ukudalile noma ukwembule encwadini yakho noma ukugcine ngolwazi lokungabonwa kanye nawe ukuthi wenza iKur'an Enkulu impilo yenhliziyo yami nokukhanya kwesifuba sami nokuhamba ngenxa yokudabuka kwami kanye ukukhululwa kokukhathazeka kwami, kodwa uAllah (Onamandla Nophakeme) Uyosusa ukukhathazeka kwakhe nokudabuka kwakhe futhi esikhundleni sako afake injabulo. Wathi: Kunalokho, oyizwayo makafunde. Musnad Imam Ahmad
Umthandazo omfushane womsakazo wesikole samabanga aphansi
Enye yezicelo ezinhle kakhulu ukuthandaza kuNkulunkulu ukuthi akunike inhlalakahle, futhi kulokho kwafika i-hadith elandelayo eyalandiswa u-al-Tirmidhi encwadini yakhe ye-Sunan:
Ngegunya lika-Nafeh ngegunya lika-Ibn Omar, wathi isiThunywa sikaAllah (ukuthula nezibusiso zikaMvelinqangi kube phezu kwakhe) sathi: “Lowo ovula umnyango wokunxusa phakathi kwenu, avulelwe amasango omusa; futhi akaceli lutho kuNkulunkulu, okusho ukuthi umthanda ngaphezu kokucela impilo.”
Phakathi kwezicelo mayelana nalokhu, sikhethela lokhu okulandelayo:
“اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي، اللَّهُمَّ استُرْ عَوْرَاتي، وآمِنْ رَوْعَاتي، اللَّهمَّ احْفَظْنِي مِنْ بَينِ يَدَيَّ، ومِنْ خَلْفي، وَعن يَميني، وعن شِمالي، ومِن فَوْقِي، وأعُوذُ بِعَظَمَتِكَ أنْ أُغْتَالَ مِنْ ngaphansi kwami.”
Umkhuleko womsakazo wesikole mude
Ukusabela ekunxuseni kungase kubambezeleke isikhathi esithile, futhi lokho akusho ukuthi umuntu kufanele ayeke ukunxusa noma aphelelwe ithemba ngesihe sikaNkulunkulu.
wavuma.
Futhi ukunxusa kuhle kakhulu, ngokuba uAllah uphendula lowo ocelayo, noma ammisele okungcono kunalokho akucelile, noma amthethelele isono, noma amphakamisele ePharadesi.
Futhi impendulo yomthandazo idinga izimo ezithile, ezibaluleke kakhulu yilezi:
- Ningaphambuki ekunxuseni futhi umeme abantu.
- Lokho kunxusa akulifezi ilungelo lako lokuba khona kwenhliziyo nokunxusa okuqotho kuNkulunkulu.
- Ukuthi ukuhola komshumayeli akunqatshelwe.
- Ukuthi ummeli akayena ongenabulungiswa.
- Ukuthi umceli akenzi izono eziningi, akawaboni amaphutha akhe, noma afune ukuzihlanza kuzo futhi aphenduke ngenxa yawo.
- Akufanele aqiniseke ukuthi uNkulunkulu uzophendula ukunxusa nokuthi uyakwazi ukwenza noma yini ayifunayo.
Okulandelayo ukunxusela umsakazo wesikole, futhi sicela uNkulunkulu asiphendule:
Akadunyiswe uNkulunkulu, iNkosi yemihlaba, futhi kwangathi izibusiso zikaMvelinqangi zibe phezu kwenkosi yethu uMuhammad kanye nomndeni wakhe omsulwa nabahle nabangane bakhe.
Nkulunkulu, ngiphephela kuwe ebunzimeni, ekuzenziseni nasekuziphatheni okubi, Nkulunkulu, ngiphephela kuwe emithonjeni, ebuchosheni, nasekuhleni kwenkokhelo, Nkulunkulu, ngiphephela kuwe ebubini. lobubi.
O Nkulunkulu ngisize futhi ungangihloniphi, ngisekele futhi ungangisekeli futhi wenze lula isiqondiso sakho kimi futhi ungisekele kulabo abangichitha, futhi ungenze ngibe muhle futhi ngilalele kuwe, futhi uzokwamukela futhi yemukele.
O Nkulunkulu, ngithethelele isono sami, nokungazi kwami, kanye nokugabadela kuzo zonke izindaba zami.
O Allah, ngithethelele izono zami futhi ungithethelele engikwenzile ngaphambili nalokho engikubambezele, nalokho engikufihlile kanye nalokho engikumemezele.
O Nkulunkulu, ngihawukele ngomusa wakho omkhulu, O Nkulunkulu, ungangijabhisi, O Nkosi yemihlaba.
Udumo malube kuNkulunkulu futhi udumo malube kuYe, Udumo malube kuNkulunkulu Omkhulu, futhi akukho mandla namandla ngaphandle kukaNkulunkulu, futhi udumo malube kuNkulunkulu, iNkosi yemihlaba.
Umthandazo wasekuseni womsakazo wesikole
Umthandazo womsakazo wesikole
Nkulunkulu wami, Wena ucebile, futhi siyizinceku zaKho ezidinga ukunakekelwa Kwakho futhi ezintula lokho onakho okuhle.
O Nkulunkulu, yamukela izenzo zethu ezinhle, futhi ube nomusa kithi futhi ube ngakithi, futhi usenze sibe phakathi kwalabo owababheka futhi waba nomusa kubo futhi wabathethelela, futhi usenze sibe phakathi kwalabo abakwenzayo, futhi ukwenze kube ngufakazi kubo. nathi, ukuthi akudingeki sihlangane nawe ngosuku.
UAllah (uMninimandla Onke) wenze umusa ezincekwini zaKhe ngokuphendula ukunxusa, futhi Wakubalula lokhu kithi eNcwadini yaKhe eNgcwele ezindaweni eziningi, phakathi kwazo sibala lokhu okulandelayo:
- في سورة آل عمران استجاب الله (تعالى) لدعوة زكريا ورزقه الولد الذي كان يتمناه: “هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ (38) فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَى مُصَدِّقًا بِكَلِمَةٍ مِنَ UNkulunkulu, inkosi, umbusi, nomprofethi phakathi kwabalungileyo.”
- Futhi uNkulunkulu wasabela obizweni luka-Ayoub futhi wamelapha ezifweni, njengoba kwafika kuyiSurah Al-Anbiya': “Futhi u-Ayoub, ngenkathi ebiza iNkosi yakhe, “Ngifikelwe amashwa, futhi wena unesihawu kulabo. ababonisa umusa.” (83) Ngakho samphendula futhi sembula okubi kuye, futhi uvela ebubini, futhi Samnika umndeni wakhe kanye nawo okufanayo njengomusa ovela Kithi kanye nesikhumbuzo kwabakhonzayo.
- ونجا الله ذي النون من بطن الحوت بالدعاء والتضّرع إلى الله كما جاء في سورة الأنبياء: “وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِبًا فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَنْ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ (87) فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَلِكَ Sikhulula amakholwa.”
- Futhi endabeni yoMprofethi kaNkulunkulu uNowa, uNkulunkulu wasabela obizweni loMprofethi waKhe futhi wamsindisa kanye nalabo ababekholwa kanye naye kubenzi bokubi, njengoba kwafika eSurat Al-Anbiya: “Futhi uNowa ngenkathi ebiza ngaphambili, ngakho samphendula futhi samkhulula yena nomndeni wakhe osizini olukhulu.”
- وآتى الله سليمان هبات عظيمة ببركة الدعاء كما ورد في سورة ص: “قَالَ رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي إِنَّكَ أَنْتَ الْوَهَّابُ (35) فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاءً حَيْثُ أَصَابَ (36) وَالشَّيَاطِينَ كُلَّ بَنَّاءٍ وَغَوَّاصٍ (37) Futhi abanye baboshwe ndawonye ngozankosi (38) Lesi yisipho Sethu, ngakho-ke sivikelekile noma sibambe ngaphandle kokulandisa.
Isiphetho mayelana nokunxusela umsakazo wesikole
UNkulunkulu unguMuzwi, useduze, futhi uyawuphendula umkhuleko, futhi uyathanda ukuba umkhumbule, umbonge, futhi uthandaze kuYe ngakho konke okufika engqondweni yakho nakho konke okufisayo.
Ngakho-ke ningadinwa ukunxusa futhi nithathe izindlela, futhi nazi ukuthi uAllah Unamandla kukho konke, nokuthi Nguye kuphela Olimaza okuhle, futhi uma bonke abasemhlabeni bebuthana ukuze bakulimaze, ngeke bakulimaze ngaphandle kosizo. ngalokho uNkulunkulu animisele kona, futhi uma bebuthana ukuze bazuze, ngeke banizuzise ngaphandle kwalokho uNkulunkulu Animisele kona.
